Begin the search

If you want to begin the search today and have your life changed forever, pray the following prayer. If you want someone to pray with you, locate a Salvation Army member or come to our many booths and we will spend time with you.

Dear God, 

I know that I am a sinner and that you love me. I know that you sent Jesus to be my Savior, and that He died on the cross to take the punishment for my sins.  I know that Jesus rose from the dead and is coming back someday. Please forgive me of my sins, and come into my life. Please guide me in my life and help me to follow you. Thank you for helping me unlock the secret for my life. 

In Jesus’ Name,


Blessings to you! We want to help you on your journey, select "connect with me" below and highlight what you may need. Someone to talk to about Jesus with, a church in your area, maybe a bible or prayer?

Steps to Salvation

A. Admit you are a sinner.
"There is no one righteous, not even one ... for all have sinned and fall short of the glory of God." 
Romans 3:10,23. (See Romans 5:8; 6:23.)

Ask God's forgiveness.
"Everyone who calls on the name of the Lord will be saved."
Romans 10:13

B. Believe in Jesus
(put your trust in Him) as your only hope of salvation. 
"For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life." John 3:16 (See John 14:6.)

Become a child of God by receiving Christ.
"To all who receive him, to those who believed in his name, he gave the right to become children of God." John 1:12 (See Revelation 3:20.)

C. Confess that Jesus is your Lord. 
"If you confess with your mouth, 'Jesus is Lord,' and believe in your heart that God raised him from the dead, you will be saved." Romans 10:9-10

Being truly sorry for your sins, and through the power of Jesus Christ, turning away from them, go forward to live for Christ. He will give forgiveness, power, victory, purpose, the Holy Spirit, and eternal life!

Ultimate accountability

As Christians we believe that world history is not purposeless but is moving towards an ultimate crisis, which biblical writers sometimes describe as "the Day of the Lord" (Isaiah 2:12-21; Joel 2:30-32). In the Old Testament the prophets used the term to look forward to the time when God's righteousness would be ultimately realized on earth, the day of triumph and transformation. The God of Israel would be revealed to all nations, for blessing and for judgment (Amos 5:18-27). The revelation of Jesus Christ changed the shape of this hope, though not its content, so that we now look forward to the time when Christ will be exalted and universally acknowledged as Lord (Philippians 2:9-11).

1. Judgment

It is in this context that we can speak of judgment. Judgment is the fulfillment of God's promises. It is the fullest affirmation of God's righteousness, of the liberating message of the New Testament, of the trusting faith of those who believe in a loving God. Judgment manifests the triumph of good over evil, the righting of wrongs, the validation of the truth, the victory of love over fear, the new Heaven and the new earth. 

Judgment is also the fullest affirmation of universal accountability. All are accountable to God, during life and beyond death. This is the clear message of the New Testament. We have personal responsibility for our lives, for the choices we make, for our attitude and actions towards our fellows, for the stewardship of what we have received, for our ultimate destiny (Matthew 25:31-46). This accountability is essential to our dignity as bearers of the divine image: God takes us seriously. 

God alone is the judge. Because our judge is also our Savior, we can face judgment with confidence. His judgment will validate our faith-response (1 John 4:17). We can rest with assurance in the mercy and grace of God, as well as in his absolute justice (Psalm 9:8; 1 Corinthians 3:13-15). We cannot dictate to God who will be saved and who will not. But we can trust to the judgment of God the lives of all those whose life and experience, personal creed and spiritual opportunities are different from our own because he is the loving Creator of all (Romans 2:12-16).

2. Heaven and Hell

To believe in judgment is to accept the reality of Hell and Heaven. Biblical pictures of Hell are terrifying and vivid and remind us that to choose and reject the grace of God must issue in a separation from him that reaches into eternity (Matthew 13:24-30). Ultimately, our God-given freedom includes the freedom to make choices with eternal consequences (Matthew 25:1-13; Matthew 25:31-46). As Hell refers to the anguish of those who face eternity without God, so Heaven describes the bliss of those who enjoy the full experience of his presence. Biblical references to Heaven and Hell are only faint glimpses of the greater realities, of the final abode of the saved and the lost (Mark 9:42-48; 2 Thessalonians 1:6-10; 2 Peter 3:8-13).

Death and Resurrection

To have hope for Heaven is not to disguise the reality of death. Death is part of our human condition as biological beings. Death is God-given, a limitation on fallen human existence. But the reality of death should not deprive us of hope in the reality of death's defeat. Death does not separate us from God (Psalm 116:15; Romans 8:38-39). Jesus has conquered death (1 Corinthians 15:20-26).

We will still die physically, yet because of Jesus Christ we need not be dead to God. When Paul writes about death being the "wages of sin", he is not referring to physical death but to spiritual death that threatens those who reject God (Romans 6:23).

1. The immortality of the soul

Christians have often expressed belief in life after death in the phrase, "the immortality of the soul". This phrase needs to be clearly understood. It is usually employed by Christians to mean that death is not the end, and this usual understanding is certainly essential to the gospel. It is important to recognize, however, that apart from God's action there is no part of us that naturally survives beyond death.

Our eternal existence is totally dependent upon God. That is true for the righteous and the unrighteous. The Christian doctrine of immortality affirms that we are whole persons, originally brought to life by God (Genesis 2:7), and because of God's action there will be no loss of integrated, embodied personality in the life beyond present existence. God brings us all into eternity to participate in the general resurrection and submit to the final judgment of Christ (Matthew 25:31-46; Romans 2:5-11; 1 Corinthians 15:50-54; 1 Timothy 6:13-16). 

2. The resurrection of the body

The phrase, 'the resurrection of the body' is the biblical way to express Christian belief in life after death. In the Bible the word 'body' means the whole person (Job 19:25-27). We do not look forward to becoming mere disembodied spirits, but whole persons, fully alive with Christ in God.

We all die, but death is not the end for either the believer or the non-believer (Psalm 73:24; Daniel 12:2). For all will be raised to judgment (John 5:25-29; Revelation 20:11-15). Our life beyond the grave is entirely dependent upon the mercy and judgment of God, who has planned for those who trust in Jesus a re-creation into a new humanity, perfectly fulfilling his will (John 14:1-14; 1 Corinthians 15:49).

Our resurrection depends upon the Resurrection of Christ and follows a similar pattern. Jesus died a real death on the Cross. His Resurrection was a re-creation, not a resuscitation. He was not raised like Lazarus, only to die again (John 11:17-44). He had a Resurrection body that was different from his human body, yet recognizable. Our resurrection, too, through Christ, will be a total re-creation. Belief in a personal resurrection affirms our faith in God, Creator and re-creator, who has made us, and will re-make us, out of love and for love (1 Corinthians 15).


The Christian Hope

The Christian hope in life after death depends upon belief in the Resurrection of Jesus Christ. Belief in the Resurrection asserts that death does not have the last word over human destiny; God does. Jesus conquered death, and so death does not finally separate us from God. He was raised from death to a new order of life, an eternal life given by God. The Christian hope is that as God raised Jesus Christ from death, so God will raise us from death to eternal life with him.

For the Christian, belief in the Resurrection is radical trust in the one eternal God. The God of the beginning is also the God of the end. At the beginning there was God, who called the world into being out of nothing and created us in his own image. At the end there is God, not nothing; a God who calls us into a new Resurrection life with him, God, our Creator and Perfecter, completely fulfills his purpose for us.

As Jesus did not die into nothing, neither do we. We die into the life of God.

1. The triumph of the Kingdom of God

The completion of God’s purposes for the whole universe can be illustrated in the biblical language of the Kingdom of God. This language is a way of describing the rule of God in human affairs, and is demonstrated when lives and human communities are transformed by Christ. The Bible looks forward to that transformation being made complete and visible in a new world order under God. This hope is clothed in vivid pictures which attempt to describe the ultimately indescribable, the entire cosmos in mutual harmony and at peace with its Creator (Isaiah 11:6-9; Isaiah 65:17-25). There are descriptions of a new creation where all live in love, share an abundance of good things and know great joy. Images of banquets and wedding feasts, of water that never runs dry, of life-giving trees and an ever-welcoming eternal city, express hope in concrete terms (Revelation 21:1-7; Revelation 22:1-5). They remind us that God plans for us a whole, fully personal, eternal life together. Jesus came preaching the coming of Gods Kingdom and in his ministry of teaching, preaching and healing revealed a foretaste of the coming joy (Luke 4:18-19; Luke 7:22; Luke 11:14-20). In Christ’s Resurrection from the dead and the outpouring of the Spirit, the life of the Kingdom of God was released into the world (Acts 2:32-36). Therefore the good news of the Kingdom became the central theme of the message of the Early Church (Acts 8:12; Acts 19:2; Acts 28:23-31). All who accept Christ through faith can live in its reality and look forward to its completion at the end of time, when Christ returns (1 Peter 1:3-5).

2. Eternal life

The life beyond death which beckons the Christian is eternal life. This is a quality of life in the presence of God, not simply unending time. It begins now as we follow Christ (Mark 10:17-22; John 3:16; John 10:27-30; John 11:25; John 17:1-3). It is the life everlasting of which the Bible speaks, life with no end and love with no end. It is abundant life beyond our imagination (1 Corinthians 2:9). All we can say is that God will be all in all (1 Corinthians 15:28).

Eternal life focuses on unending adoration and enjoyment of God. We find our destiny and experience that for which we were created: to see God, to be like Him, to love him and to enjoy him for ever (1 John 3:2).

The blessings of salvation

The word generally used to describe becoming a Christian is conversion. It indicates a change of direction, an about-turn, a change of heart. It means entering into a new relationship with God in which unbelief is replaced by belief and trust, resulting in new life.

This new relationship brings great joy and many blessings. There is open communication between the individual and God: the pain of separation is past. We are aware of new desires for good and new power to realize them. We enjoy a sense of confidence in God's presence and feel that we are part of a new family. We long for more of God and his reality in our present and our future. Such blessings as these have been expressed in the language of Christian doctrine, for example: justification, regeneration, assurance, adoption and sanctification. The terms are important in identifying the nature of our personal experience and grounding it in the universal experience of Christian believers.

God's purpose in saving us is create in us the likeness of his Son. Jesus Christ, who is the true image of God, so that we may "participate in the divine nature" (2 Peter 1:4). It is to make it possible for us to glorify God as Christ's true disciples. It is to make us holy (Ephesians 4:22-24).

Continued obedient faith

When we live a life of continued obedient faith in Christ we will not fall from  grace and be eternally lost. This life involves the spiritual disciplines of prayer, Bible study and self-denial, as well as openness to the ministry of the Body of Christ through worship, teaching, caring and service. However, obedient faith, although dependent upon human commitment and action, also requires the continued inward working of the Holy Spirit in the life of the believer (Philippians 2:13; Hebrews 13:20-21).

Our salvation is assured as long as we continue to exercise faith in Jesus Christ. Such faith is expressed in obedience to his leadings, will and commands. Obedience as a free will choice is  a choice of faith, and without it faith dies.

Our conversion inaugurates a journey during which we are being transformed into Christ’s likeness. Thus salvation is neither a state to be preserved nor an insurance policy which requires no further investment. It is the beginning of a pilgrimage with Christ. This pilgrimage requires from us the obedience of separation from sin and consecration to the purposes of God (Colossians 2:6-7; 1 Thessalonians 5:12-22). This is why ‘obedient faith’ is crucial: it makes pilgrimage possible as we cooperate with God, allowing him to do his work within us. It is completed by God’s deepening action within us to make us holy.

Our Christian pilgrimage is a faith-journey inviting us to a life of discipleship which will be evident in our daily life (Romans 12). Through prayer and the study of God’s word, we grow in our relationship with him. By following Christ we learn to put into practice what we hear through the Spirit. We grow in obedience and faithfulness to God (2 Peter 3:18; 1 John 5:1-5). We begin to discover that obedient faith is given by God’s grace, rather than achieved by our superlative efforts.

We become aware of the sanctifying work of the Holy Spirit. 



Assurance does not mean that our salvation is guaranteed to us against our free will. It is possible to cease to obey Christ and so forfeit our hope of eternal life. This is consistent with our understanding of the grace of God, who always leaves us open to respond freely to him. Freedom to live by grace includes freedom to turn away.

This doctrine reminds us that the Christian life requires a combined commitment of faith and obedience (Jude 20-21) and a willingness to be led by the Spirit of God (Romans 8:14). The Gospel of John uses the image of the vine and the branches to signify the deep and sustained connection that is necessary between Jesus and his disciples.

“Remain in me, and I will remain in you. No branch can bear fruit by itself;it must ram in in the vine. Neither can you bear fruit unless you remain in me.” (John 15:4)

When this relationship is broken, backsliding is possible even for true Christians. It can be described as an expression of human unresponsiveness or opposition to the will of God, and can occur through the deliberate rejection of Christ, or more insidiously, when we drift away from the way of discipleship or neglect our spiritual life (Hebrews 2:1-3). It may happen when we fail to do what we know to be right, or when we deliberately and continuously chose what we know to be wrong (Hebrews 10:19-39). This does not mean that every time we sin we slide away from the grace of God. A wrong action is not backsliding. What is important is the attitude which follows the act. Our many failures will not deprive us of the Holy Spirit’s presence if we turn to him for forgiveness and restoration. Yet this does not mean that we can be careless or complacent in our attitude to sin (Romans 6:1-4).

Ultimately, consistent backsliding results in loss of connection with Christ; this brings lasting consequences (Matthew 5:13; John 15:6; Hebrews 10:26-31; Revelation 2:4-5; Revelation 3:1-6; Revelation 3:14-22).

To develop and nurture a life secured by a total trust in God’s grace, we should not be daunted by the possibility of being tempted beyond our powers (1 Corinthians 10:6-13). Our obedient faith, which enabled us to know Christ as Savior, will not be sustained by over-anxiety about staying saved or by limiting our involvement with life for fear of backsliding. Our faith will be assured as in obedience to Christ’s call to serve we keep close to him: to risk our lives wherever there is human need, challenge sin and dare to live the Christian life in all its fullness.

A salvation to be claimed

We are justified by grace through faith in our Lord Jesus Christ, and are born again by the Holy Spirit, who testifies to salvation in our hearts as we continue in an obedient faith-relationship with Christ. The mission of the Church is to invite the world to share in this salvation. The Church that has received the good news of grace has the privilege of preaching it to a world which does not know or understand its truth. The Church that has learned to trust in Jesus has the joy of inviting to faith those who no longer trust. The Church that has the assurance of sins forgiven has the confidence to bring the message of God's reliable provision.


God, who has accepted and saved us and given us eternal life, has given us also the assurance of our right relationship with him. The Holy Spirit is the seal and guarantee of our salvation and assures us of the truth of the gospel message and its effectiveness for us. Our new life, our determination to obey God, our break with the past and our new spiritual direction give evidence of our adoption into God's family (Romans 8:14-17). We can be assured because the Holy Spirit speaks to us and our lives have been changed (1 John 5:1-12).

Our confidence is based not on changing moods or feelings but on the word of God. When we accept the biblical promises of God concerning our justification and regeneration, and our acceptance into God's family, we base our trust on the faithfulness of God who has given his promise and who can be trusted (Psalm 138:7-8; Hebrews 10:19-23).

Assurance does not mean that we may never be troubled by doubt following our conversion or that we shall always be consciously aware of the work of the Spirit within us. However, at times when we do not feel consciously assured of our salvation we remember that an ongoing union with Christ depends on his work and not on our feelings (1 John 3:19-24).

Some people receive their assurance in a moment of intense experience; with others the assurance is quietly and slowly given. Such assurance must be affirmed daily by obedience and never are an excuse for carelessness or complacency. The changed, and changing, life is evidence for the work of grace within (2 Corinthians 13:5-7; Philippians 1:4-6).

It is God's will that his children should know they belong to his family and so continue on their way with confidence (Romans 8:35-39). The gospel call to salvation is to faith, not fear.

Justification through faith

1. The nature of faith

Faith is our personal response to the grace of God It is a trusting acceptance of the good news of the gospel, that God accepts us because of Jesus Christ. It involves commitment to him, an obedient response to his goodness and a desire to follow him in the way of discipleship (Romans 5:1-2).

Therefore, faith is more than intellectual belief. Though faith in Christ requires the use of our minds, it is possible to assent to a creed without trusting the Savior. Justifying faith involves heart, mind and will, and is made possible by God himself who bestows faith on those who desire it.

2. Faith and works

Faith is not a human achievement that wins or earns reward. It is the God-given channel through which which grace flows. It is an attitude rather than an action.

Those who attempt to win acceptance with God by their own performance are doomed to continual frustration and unease because the greatest human effort can never fulfill all the requirements of true righteousness. Even if our outward lives appear to be flawless in conduct, we know that our thoughts and motives fall short of pleasing God. Greater striving may make us more self-centered and less God-directed, more judgmental and self-absorbed. A host of good works cannot build up a credit balance in Gods accounting nor outweigh our sin (John 6:28-29). Nevertheless, the outcome of genuine Christian faith will be good works as the believer lives obediently and faithfully (James 2:14-26).

When we abandon human efforts and cast ourselves in repentance on the merciful grace of God, his grace is freely given (Psalm 37:3-6). We are freed from guilt and accepted as righteous in and through Jesus Christ. Then, confidently resting on God's mercy, we discover a new way of righteousness, based not on human striving but on the life-giving grace of God (Romans 3:21-26).

Justified by grace

God seeks us before we even desire to seek him. His grace is totally unmerited (Hosea 11:3-4; Hosea 11:8-9), this is a characteristic of God's dealings with us at all times, seen supremely in Jesus Christ (1 Corinthians 1:4).  It awakens us, convicts us of sin, convinces us of hope, enables us to respond and leads us to new life.

However, we cannot presume upon God's forgiveness, He does not provide an automatic pardon for unrepentant sinners. It is by his grace that we are awakened to our need of salvation, and the necessary response is our repentance.

The term 'prevenient grace' describes this preparatory work of the Holy Spirit. It is the grace that comes before conversion. Our moral sense, or conscience, although imperfect because of ignorance or sin, can act as a stimulus to spiritual awakening. God gives a measure of moral enlightenment to all human beings, and the teaching of Jesus assures us that those who hunger and thirst for righteousness will be satisfied (Matthew 5:6). All this is a work of the Spirit who can transform natural remorse or human moral philosophy into a true awareness of God.

It is through the grace of God that the Holy Spirit convicts of sin. He reveals our real and appropriate guilt as opposed to feelings aroused by cultural or religious factors or excessive introspection. Grace that leads to this conviction has positive results - repentance, forgiveness and a new life.

Our justification is by the grace of God. It is the grace of God that saves us when we first exercise justifying faith (Romans 3:24; Ephesians 2:4-10). Life in Christ demands continual reliance on the grace of God and not on our own goodness to earn God's favor. We are always in God's debt, always undeserving, always accepted by grace alone. God's saving grace will be complete only when our life reaches its final conclusion with Christ (Ephesians 1:13-14).



The word justification describes the act of God which changes the relationship between ourselves and him. Although we are sinners, God declares us righteous because of our faith in Jesus Christ (Romans 3:22). We are accepted by God as we are. We do not deserve such acceptance, neither can we earn it, or repay it. We can only experience the joy of forgiveness and reconciliation with God. Like the returning prodigal in Jesus' parable, we are treated as one who has the right to the Father's fellowship and esteem (Luke 15:17-24). We know ourselves to be children of God, and are affirmed in our relationship with him and with one another. We are fully adopted into the family of God, having the hope of eternal life (Galatians 4:3-7; Titus 3:4-7).

Our justification depends upon the character of God, the saving work of Jesus Christ and our faith in him. God, who is righteous, merciful and true, has reached out in the person of Jesus Christ to save the guilty and helpless. We are acquitted of our sin, accepted by God and our sins are forgiven because God is gracious and merciful. This is the gift of God.

Jesus taught the gracious fatherhood of God and the need for humble faith in his mercy. Paul's teaching used the image of justification to describe God's way of restoring all people to a right relationship with himself through faith in Christ (Romans 1:17; Galatians 2:16; Galatians 3:24). Justification is central to the good news of the gospel.

It is helpful to recognize that there is a paradox in our relationship with God that the twin blessings of justification and regeneration address. Justification speaks of a decisive change in our relationship with God through faith in Christ, from alienation to acceptance. Regeneration also speaks of the life of the Spirit imparted to us; the ongoing work of grace in our lives in which we must co-operate. We know both the joy and the pain of the growth to which true righteousness invites us. Both regeneration and justification are true; though God calls us on to holiness of life, he always accepts us as his children and through the Spirit reassures us of our place with him.

The work of the Holy Spirit

1. The promise of the Spirit

In Old Testament times, the Holy Spirit spoke through special messengers who were gifted for particular tasks or for prophecy (Judges 6:34; 1 Samuel 10:10-11; 2 Peter 1:20-21). The later prophets, especially Joel (Joel 2:28-32), foretold the outpouring of God's Spirit on all people, a prophecy that was fulfilled on the Day of Pentecost (Acts 2:14-36). The prophet Isaiah foretold the coming of one in whom the Spirit of the Lord would dwell perfectly (Isaiah 11:1-5).

2. The Spirit in Jesus

The Holy Spirit was active in the Incarnation: by his power God's Son was born of a woman (Luke 1:35). The Spirit was at work in the life and ministry of Jesus (Luke 3:21-22; Luke 4:16-21) and in the mighty act of God that commenced the new creation by raising Jesus Christ from the dead.

3. The work of the Spirit in the life of the believer

The Holy Spirit convicts us of our sinfulness and need of salvation (John 16:7-11), and leads us to repentance and faith. Through regeneration, he imparts new life in Christ and enables us to live in the reality of the Resurrection (Romans 8:1-11). He sanctifies us as God's people, enabling us to bear the fruit of the Spirit (1 Corinthians 6:11; Galatians 5:22-25). He calls us to continual repentance. He re-awakens us to the memory of Jesus and continues to remind us that we are sinners saved by grace to live victoriously (Galatians 5:16-18).

The Spirit enlightens and empowers us in spiritual warfare (Ephesians 6:10-18). We are engaged in conflict with the principalities and powers of evil, which seek to overthrow the Kingdom of God, corrupt the Church and thwart its mission (1 John 4:1-6).

We need not be oppressed by, nor preoccupied with, the demonic or the powers of darkness (1 John 4:4; Ephesians 6:11). We can rejoice in our hope of the eventual victorious completion of the struggle against the powers of darkness ( 1 John 5:4-5).

The Holy Spirit intercedes for us and gives voice to our prayers, interrupting our unspoken needs at the throne of grace where Jesus Christ represents us before the Father (Romans 8:26-27).

As the Counselor promised by Jesus, the Holy Spirit comes alongside to help, witnessing to Christ and bringing to the minds of his followers his example, teaching and love (John 14:26). He gives understanding of our task, equipment for service and empowerment for mission.

The Holy Spirit indwells the believer. He imparts strength, peace, joy and courage to witness, enabling us to live holy lives (John 16; Ephesians 3:14-19) and is the guarantor of the life that is to come (2 Corinthians 5:5; Ephesians 1:13-14).

4. The Spirit in the Church

At Pentecost the Holy Spirit became the creator of the Church  through which God initiated the reign of Christ and the mission of his people (John 17:20; Acts 1:8; Acts 2:1-41). In the ongoing life of the Church the Spirit initiates and seeks to guide and sustain genuine religious revival and spiritual renewal.

The freely chosen human actions of repentance and faith, made possible by the grace of God, and the renewing, restoring and recreating power of the Holy Spirit are each necessary if God's saving action is to be a reality in the life of the believer.

Regeneration (Born Again)

The essence of justification by faith is that we are accepted by God. Although we are sinners, our faith in Christ's Atonement leads to forgiveness and hope. We know that God is for us in Jesus. This tremendous change in our relationship with God brings to life new desires for inward purity and love for others. These desires are signs of the experience of new life, the spiritual transformation that we call regeneration.

The blessing of regeneration is described in the New Testament in a number of ways. In the Gospel of John, Jesus speaks of the need for those who would see the Kingdom of God to be born again (John 3:3-8). He is describing the rebirth in the Spirit that comes about through faith. Paul uses this idea of new creation to illustrate the death of the old life and the beginning of the new (2 Corinthians 5:17). The language indicates an inwards revolution as well as an outward change in our status before God The gift of the Holy Spirit is new life.

Regeneration is distinct from justification but closely related to it, and the two are inseparable in our own experience. Justification is God's work in us, the forgiveness of our sins and our change of status before God. It does not depend on our moral renewal. Regeneration is God's work in us, the gift of the indwelling Spirit and the beginning of a life of holiness. It is our call to the Christlike life and involves our moral renewal.

Regeneration means that we die in our old life and come alive to Christ (Romans 6:2-4; Colossians 3:3). We are alive to the presence of Christ with us, we hear his call to follow him and we experience his peace and joy in our hearts. We are sensitive to sin and eager to seek forgiveness. The fruit of the Spirit becomes evident in us as a visible sign of regeneration (Galatians 5:16-26). The Spirit guides us as we reach out to share the love of God with others. We look to the future rather than the past and are filled with hope. We learn to grow in the knowledge and love of Jesus Christ. This regeneration is the final step in a life of holiness in Christ.